Wednesday, March 30, 2022

Types of Navratri

“Navratri” is one of the most auspicious festivals celebrated across India. But do you know there are in all 4 Navratris celebrated every year in India worshipping the Goddesses?

 

First is Chaitra Navratri, also known as Vasanta Navratri. It starts on Pratipada Tithi of Shukla Paksha (1 st day of brighter half) of the Chaitra month. It is also the beginning of the Hindu New Year. Vasanta Navratri marks the seasonal change from spring to summer. Everyone worships 9 avatars of Goddess Durga to get her blessings. Devotees observe nine days strict fasting period to allow our body to adjust to the changing climate and prevent indigestion. It is mostly celebrated in northern India and western India. The nine-day festival which is also known as Rama Navratri ends on Rama Navami, Lord Ram’s birthday.

 

There are 2 other Navratris, Ashad and Magha which are called Gupt Navratri (unknown). These two Navratris have great importance for Sadhaks (Devotees) who practice Tantra Sadhana. Sadhaks attempt to gain power by worshiping the 10 Mahavidyas (Wisdom Goddesses) associated with the Tantra exercise.

Ashad Navratri, also known as Gayatri or Shakambhari Navratri, is celebrated in the Shukla Paksha of Ashad month (during June-July). It is believed that this worship is for good monsoon rains. Magh Navratri is celebrated during Pratipada Tithi of Shukla Paksha of Magh month (January-February).

 

Fourth Navratri is Sharad Navratri. This is celebrated during the lunar month of Ashvin, it marks the beginning of winters (September-October). It is mostly celebrated in Eastern India. This Navratri is dedicated to nine forms of Maa Shakti and every day one goddess is worshiped namely, Shailputri, Brahmacharni, Chandraghanta, Kushmanda, Skandamata, Katyayani, Kalratri, Mahagauri and Siddhidatri who together slayed the demon Mahishasura. In Southern India Goddess Lakshmi and Saraswati are worshiped during this festival.


 

The legend of Holika Dahan

Next week we will be celebrating Holi, the last festival as per the Vedic calendar and the second festival per the English (Gregorian) calendar. We have been celebrating Holi since time immemorial but we hardly try to find the tale behind this festival. In this post, we will learn about the legend associated with this festival and how we should celebrate it.


The legend that goes behind ‘Holika Dahan’ is that of King Hiranyakashyapu and his son Pralhad. King Hiranyakashyapu was granted a boon for his severe penance. The boon was that he could be killed neither by any Astr nor by any Shastr, neither indoors nor outdoors, neither at day nor at night, and neither by any human nor by any animal. This boon made him as good as immortal. With this boon, he considered himself invincible and ordered that only he should be worshipped as God in his kingdom. He started a reign of terror and punished and killed anyone who did not accept his orders.


However, his son Pralhad disagreed with him and refused to worship him as a god. He continued worshipping Lord Vishnu. This made Hiranyakashyapu furious. He tried various enchantments and other measures to influence Pralhad against Lord Vishnu but failed in all his attempts. Pralhad fearlessly continued his worship to Lord Vishnu. When the king learnt that Pralhad will remain unaffected by any of the attempts and will not worship Hiranyakashyapu as a god but continue his devotion to Lord Vishnu, he became so angry and upset that he decided to kill Pralhad. 


As his last hope, Hiranyakashyapu called his demoness sister, Holika for help, who was also gifted with a boon that made her immune from fire. The king ordered to prepare a bonfire and asked Holika to sit with his son Pralhad in her lap so that he will be burnt to ashes. But, Holika was unaware that her boon would work only if she was alone in the fire. Thus, Pralhad, who kept chanting the name of Lord Vishnu, remained unharmed and Holika was charred to death.


Thus, as a remark of this incident, Holika Dahan became prevalent. Holika Dahan is performed after sunset on the Poornima (full moon) of Shulka paksha in the month of Falgun. People gather wood sticks, cow dung cakes, dry grass, etc and two effigies, one of Holika and one of Pralhad are placed in the fire. The effigy of Holika is made from any flammable substances while the effigy of Pralhad is made from substances that cannot be burnt. In Maharashtra, there is a custom of making Puranpolis as naivedya (an offering to God). There is a practice where the children play timki (a percussion instrument) and the elderly shout obscenities. Holika Dahan is a custom of dispelling the evil and removing the feeling of enmity from within.


Dhulvad is celebrated the next day. When the fire cools down, people play with the remaining ashes. It is believed that the applying of the rashes significantly decreases the amount of sweat rash caused in summers. But, in present times the ashes are replaced by chemical or organic colours.


 

Wednesday, March 23, 2022

Tulsi Vivah

Once upon a time, Shiva flung his radiance into the sea. Out of this was born a very glorious child who went on to be known as Jalandhar, a very prominent Daitya king. His capital was also called Jalandhar Nagri. His troublesome activities had caused Devas, Sages and humans a lot of harm.


He was married to Princess Vrunda, the daughter of Kalnemi, another Daitya ruler. Her dedication to her husband kept him immortal and unconquered. If one wished to defeat Jalandhar, they had to bring obstructions to her devotion and break the spell.


Lord Vishnu took the form of Jalandhar and touched Vrunda. This meant that her chastity was compromised, and Jalandhar faced loss in battle.


Upon learning the true nature of the event, Vrunda grew furious and cursed Vishnu to be a heartless rock. Obeying his devotee’s curse, Lord Vishnu turned into a Shaligram stone. This curse meant that the protector of the universe would be absent; this caused an imbalance. All the Devas requested Vrunda to release the curse for the betterment of the world. Odeying respect to Gods, she agreed but immolated herself after setting Lord Vishnu free. A tulsi plant grew where she turned to ashes.


Vishnu said: O Vrunda, your devotion and chastity has endeared you more than Lakshmi to me. You will always be with me in the form of Tulsi. Since then, on each Dwadashi of the Kartik month, Vishnu is wedded in Shaligram form to Vrunda as a Tulsi plant. This year the Tulsi Vivah will be celebrated from 15th November Dwadashi till 19th November Poornima.


 

Celebration Of Rangpanchami and Holi

By tradition, we play colours on both Rang Panchami and Holi. Actually, Holi is to be celebrated on the day following Holika Dahan. Earlier, people played with the ashes of the previous night, but now-a-day it is played with colours. In Maharashtra as well as some northern parts of the country, Rang Panchami is celebrated on the 5th day from the Dahan with Gulal, but modern times have introduced a plethora of vibrant hues too.


It is believed that when the holy fire is lit, all negative qualities including Tamasic and Rajasic traits are eliminated. These negative aspects are believed to cause hindrance in one’s path to attain Moksha, liberation from the cycle rebirth. So, after they are extinguished, one is left with only the ashes of Sattvic Guna, which are positive in nature. This Guna helps in the path to salvation. Hence the next day is celebrated with the ash of Holika Dahan which is called Holi. Holi is also known by the names Dhulendi, Dhurdi, Dhurkhel, Dhulwad, Dhulivandan, and Chait Badi.

 

Rang Panchami falls in the Phalguni lunar month, on the Panchami Tithi of Krishna Paksha (as per the Amavasyant calendar) and Panchami Tithi, Chaitra lunar month, Krishna Paksha (as per the Purnimant calendar) 5 days after Holika Dahan. It is said that the Holi festival is celebrated for five days depending on the regional variations. It has various names such as Hori, Dolyatra in North, Shimga, Holi in Maharashtra, Kamdahan in South, Dolyatra in West Bengal. It is also called Vasantotsav or Vasantagamanotsav, to welcome the Vasant (spring) season.


Rang Panchami celebrates the existence of the Panch Tatva, or the five elements (Agni, Pruthvi, Vaayu, Jal, and Aakaash). These Tatvas are the source which helps activate the element of the Deities according to the spiritual emotion of the Jiva by throwing a red, fragrant powder (gulal) and splashing colored water on each other. This festival not only symbolizes season change but also gathering for happiness, equality, music and dance.


Every region has different names and traditions but all the festivals are associated with colours, so wherever you are and whatever you call it, just celebrate the happiness from the bottom of the heart.
This year the celebrations will be on:


Holika Dahan on 17th March 2022 Thursday. Poornima is starting at 01:30 pm
Holi /Dhuliwandan on 18th March 2022 Friday. Poornima is ending at 12:48 pm so Holi will start after this.
Rang Panchami on 22nd March 2022 Tuesday. Panchami Tithi starting 06:25 am

 

Benefits of Fasting

 Fasting is practiced in Hinduism as in many religions.


Scientifically, fasting detoxifies the body and spiritually it purifies the mind. The body feels lighter and your mind feels more relaxed as the restlessness reduces.  At the same time, the mind becomes more alert. When that happens, it is more prepared for prayer, and meditation, which is the intention of fasting.  In principle fasting does not mean keeping the stomach empty, fasting must be managed in a way that does not alleviate the stomach acid.

 

Fasting enables you to control the body’s natural processes and concentrate.  It frees the mind of negative emotions like greed, lust, anger, and anxiety and helps control laziness, drowsiness brought on with excessive food intake and to focus and control your thoughts.

 

Fasting can range from light restriction to extreme abstention. Fasting helps our digestive system by allowing it time for cleansing. Fasting has been suggested to have health benefits like caloric restriction, reduction in cardiovascular diseases, diabetes, and immune disorders to name a few.

 

However, foods you choose to eat before and at the breaking of fasting are very important to get all the benefits.  During the night time while breaking the fast one should eat food that repairs and not gives energy (No carbohydrates). Fasts have varying levels of restrictions and allowances like consumption of fruits or certain seasonal foods during fasts.

 

Fasting is for all ages, but a younger body needs carbohydrates at shorter intervals hence the tradition exempts children.  The science experts advise Diabetics and pregnant women need to be more careful and should avoid fasting over 15-16 hours.

 

Note: if the Tithi falls on two dates of the Gregorian calendar, then fasting is to be observed on the day when Tithi is active at the time Sunrise.

Friday, March 18, 2022

Difference between Dhanteras and Lakshmi Pujan

 

The thirteenth day of the Krushna Paksha in the lunar month of Ashwin is called Dhanteras in Northern India. Maharashtrians call this day Dhanatrayodashi. This year the Dhanterastithi starts on 2nd Nov Tuesday at 11:31 am and ends on 3rd Nov Wednesday 09:02 am. This falls 2 days before Lakshmi Pujan.

 

Lakshmi Pujan is celebrated on the Tithi of Amavasya of Ashwin month in the period when the Moon is in Swati Nakshatra. This year the Lakshmi Pujanauspicious period is (Amavasya + Swati Nakshatra) from 4 Nov 07:42 am till 5 Nov 2:44 am. Usually, this Puja is performed on a sthir Lagna rashi which would allow the wealth (Lakshmi) to stay constant or grow not to flow away. One should always perform the puja on a Muhurta suitable to the Janma Kundali of the person performing Lakshmi Puja.


For personalized Lakshmi Pujan Muhurta: call +91 74998 46591

 

There is a difference between Dhanteras and Lakshmi Pujan. On Dhanteras we celebrate the emergence of the physician of the Devas and the God of Ayurvedic medicine – Dhanvantari holding a jug full of Amruta (Nectar) and sacred book of Ayurveda. We worship Lord Dhanvantari who is also one of the forms of Lord Vishnu (the protector) for the good health of all the family members. Thus good health will also help bring fortune in our life.  On the same day, people also worship the treasurer of the Gods that is Lord Lakshmi-Kuber for the material wealth and prosperity.

 

Goddess Lakshmi is worshiped to gain wealth, richness, and fertility. During Diwali on the night of the Amavasya in Ashwin month, Lakshmi enters the house which is the cleanest, well-lit, and beautifully decorated. Thus, as a tradition, we clean and decorate our homes with lights and rangolis during the Diwali festival.

Wish you a very happy Diwali.

Dasha Paddhati

                         

We hear people say they have a Mangal/Mars Dasha, or someone they know is undergoing a Shani/Saturn Dasha, and often find ourselves asking the meaning of the word. What is a Dasha? How does it impact our lives? Does everyone have their own Dasha? Does it bring bad luck? Such questions plague our mind and we are left with answers beyond our understanding.


Let us understand Dasha in a simple manner…


The state of a person’s life is called Dasha. Vedic Shastra comprises of 32 such Dashas, but only Vimshottari, Yogini, Ashtottari, and Chara are essentially used. Out of these, Vimshottari Mahadasha is the most widely known as well as used.

the word Vimshottari can be broken down into two segments Vimsh + Uttari. Vimsh translates to ‘twenty’ (20) in Sanskrit,Uttara means after, meaning “twenty after”. When the suffix uttari or beyond is used in a Sanskritic term, the number 100 is taken for granted, i.e. 20 more than 100. We can hence conclude that Vimshottari Mahadasha expands over a total of 120 years. In the Kaliyug, we approximate an average individual’s lifespan to extend up to 120 years maximum.


A Dasha is applicable from the moment one takes birth, and for the entirety of their lifespan.


In the Vimshottari, each Dasha in every phase of a human’s life is divided into 5 parts. The part that has the most influence over their life is termed the Mahadasha (the 1stlayer) and the one that has the least time of influence is called the  Praandasha (the 5thlayer).


Accordingly, the 5 parts of a Dasha are Mahadasha, Antardasha, Pratyantardasha, Sukshmadasha, and Praandasha. Their tenure is divided among the 9 planets in an uneven manner; each planet holds power over a person’s life for that definite period of time, and they keep alternating between the five layers.


The difference in the layers is that the planet in Mahadasha possesses power for a definite number of years. In the second layer the tenure is less by a few years, whereas the planet in the third layer holds power for only a few months. The fourth layer is concentrated over the period of few days, and the fifth over hours or mere minutes of a day.


Oftentimes, we think of Dasha as a negative occurrence only, but this isn’t at all true. The Dasha planet affects only the parts of life according to the Bhava in which it is posited in the Kundali. The most noticeable activity would take place in the Bhava where the Mahadasha (1st layer) planet is posited, followed by the Bhava where the Antardasha planet is posited, and so on.


If the planet whose Mahadasha is ongoing according to your Kundali is posited in an auspicious Bhava, or the planet itself is auspicious, then its results would also be blissful and prosperous. But if the planet is not connected to the field of one’s career or business, its effects would not be seen there. If it is connected to the Santati (kids) Bhava, then it will give fortune in that area.


Above, I used the word ‘most’ not entire. Wonder why? As we discussed there are five layers of Dasha, the remaining four may or may not be as auspicious. If, for instance, one of the layers contains a planet which is inauspicious for some parts of your Kundali, then they would give unpleasant results for those particular parts.

One can map the life event with the help of Mahadasha. It clearly indicates the timing of events in individual’s life.


In the end, we have to remember one thing, the Mahadasha of whichever planet, auspicious or inauspicious, is going to occur over a finite period. There are limits on the blissful times as well as the unkind times. The days would change.


To understand this better, I have an amusing example.


In the cinemaworld, Amitabh Bachchan was given the title of ‘The Angry Young Man’, which has stuck on for over fifty years as a top level celebrity. But in this same period, numerous actors have carved their own niche in the industry. Compared to Amitabh ji, their careers have spanned relatively short but they too have made a mark with their own name, like Jeetendra and Rishi Kapoor. After them came the age of romantic heroes, like Shah Rukh and Aamir. If I speak of Vivek Mushran, we can remember Saudagar, only one film. He was famous for that little while, to be forgotten later. These stars have had their glorious careers but Amitabh ji has had a longer run. Before he set his foot, Amitabh Bachchan was preceeded by Raj Kapoor and Rajesh Khanna, who were megastars in their own right. Years later, he would be succeeded by Akshay Kumar and the like, a cycle that would go on forever.


The Dasha cycle is akin to this, some bad days, some fortunate days pouring wealth, some days of glory others of drought. But the days always change.